Becoming the Student, #3: Bobby Schembre

Bobby Schembre is a pastor, musician, questioner, lover of fine bourbons, and grill-master. In many ways we are different, but in many ways we are very similar… from the deepest hopes we harbor to the sorts of challenging questions we explore. Last week Bobby agreed to be a part of my “Becoming the Student” project. I greatly looked forward to our conversation. We moved through some intense existential territory over the course of our 2+ hour session. Some topics we touched on were: Pink Floyd and spiritual awakenings, how to understand the taste of bourbon and scotch, the nature of musical liturgy in contemporary Christianity, the glory and grace of our wives, and our experience of scientific awe.

Here is the resulting portrait:

IMG_8350Portrait of a Man (Bobby Schembre, 2/24/2014). Pastel on Stonehenge Paper, 22 x 24 inches, 2014. (Click for enlargement)

Bobby on musical liturgy and storytelling:

“I love the fact that we talk about how God is holy and untouchable and yet He’s here and gracious. It doesn’t make any sense really. Or that He’s indescribable and infinite and then we turn around and spend the rest of the service describing Him.”

“Part of the reality for me is that I can’t believe the bible or have a real experience of Christianity without being OK with deep tension. Everywhere, everything has a balance to it. Everything has a paradox involved in it. Nothing is just something you could put in a box and tie it up neatly and say, ‘I’ve got this.’ When we explore something about God there’s something else that makes us think, ‘well, what about this?’ And so one of the things I’m always thinking about in creating a musical liturgy is how can we expand the way we think about God, uphold the paradox, and marvel at the paradox of God.”

“I’ve been pondering my job as a ‘worship leader’ – which is just something we’ve made up – you know, what is this? I think part of the answer is that I’m a storyteller. I’m helping people think the story and sing the story of the gospel. It’s practicing a pattern.”

Bobby, with his manly beard and barrel chest reminds me of a few other bearded big men of history…

spurgeon_chair1Famed Christian pastor and author, C.H. Spurgeon

portrait-of-sculptor-james-vibertSculptor James Vibert by Ferdinand Hodler

Repin-portrait-of-the-composer-modest-mussorgsky-1881Russian Composer Mussorgsky by Ilya Repin

Also, there’s this great Portrait of a Man from the collection of the Art Institute of Chicago. Click to check it out.

~

Thanks for being a part of this portrait series, Bobby!

We Need Tears

“Tears streamed down Guston’s cheeks as he spoke about the painting.” – David Reed, Soul-Beating

This is where I live, where I want to live, where I wish I was all of the time, where I hope to be when I’m not there, the place I seek when I’m distracted by maintenance and administration and logistics. The place of hopeful devastation. The place of eucaristic, sacramental meaning. The place of alchemical negotiation. When Guston wept over Piero della Francesca’s painting, he knew the work more truly than any of our theories or proliferating words could hope for. Those manifestos and ideologies and conceits so often deaden us to the transformative power of good work, so often distract us from sensing the potency there.

This week I’ve been weeping over Mussorgsky’s Pictures at an Exhibition. In particular, his Great Gate of Kiev is so full and so amazing that it transcends analysis. I could go on and on with words – context, philosophy, history, theory – but the reality is that the wrenching torque created by that string of notes is MORE MORE MORE MORE MORE than any of that! My face is contorted and tears stream because of an intense inner hope/fear/joy/sadness brought to the fore by Mussorgsky’s music.

I don’t know why I’m writing this other than to say that this paradoxical emotional state is why I am an artist. The razor edge between enforced humility and exultant pride, between tragic fear and triumphant happiness, between deep sadness and rich, confident hope – these are the things great art gives us. The paradox is the liminal zone, the threshold between true feeling and mere conjecture.

We need tears in the face of these things, not jokes or theory or attempts at certainty.

Above: Viktor Hartmann’s design for the Great Gate of Kiev. Click the image to listen to a great performance of the piece.